Wrapped
in that special atmosphere of a retiring afternoon, I sip a cup
of tea. As precious as diamonds, quiet is only augmented somehow
by occasional rustling of the birds.
If there is any
moment more therapeutic in the world, I do not know it. "Therapeutic"
is an interesting word, though. Therapy itself is definitely a growth
industry. Each week I see a new method, a new name, a new approach.
For years I have
read and researched in one area of human knowledge called Taoism.
It contains within it a meditative aspect, a martial component,
even a scientific section. Yet whether there is a therapy in Taoism
is another question.
There are such practices
as therapy and it is an important necessity in our modern condition.
It puzzles me however how often major religions - vast stores of
human knowledge - are designated as simple therapy.
People study T'ai
Chi for therapy, they meditate, they write, they engage in tremendously
esoteric and disciplined practices all in the name of therapy. These
people are cheating themselves. Somehow we've gotten the mistaken
idea that therapy will lead to transcendence. It won't. Transcendence
leads to transcendence. The implicit goal of therapy is simple functioning.
Therapy is a corrective procedure. It does not bring one face to
face with ultimate reality.
It brings one to see one's own
eccentricities.
I knew a teacher,
a behaviorist, who never kept a patient more than five sessions.
His goal was simple, fix what they came for.
When you are engaging
in therapy you are attempting to regain simple normal functioning.
Therapy is therefore what people do when they are enslaved to habit,
misconceptions and other obstacles. Transcendence is what they do
when they are free.
People often come
to the martial arts for some kind of therapy. Occasionally they
are referred by counselors, some times religious leaders, or their
own minds make a correlation. And the martial arts, like meditation,
Ch'i Kung, or even science, has a therapeutic value: but there's
a catch.
The catch lies in
the proportion of the response to the situation. One doesn't kill
a fly with a canon. If you've sprained your wrist you don't take
up the violin to strengthen it.
Therapy is a way-station
on a road. At the end of the road lies whatever one must unavoidably
face in life: God, Ultimate Reality, Transcendence, Tao: call it
what you will.
But our culture has
alienated us so much that we've confused long and short term goals.
Like Diane Keaton in "Manhattan" two weeks is too far to think ahead.
Meditation, for instance,
is not therapy. (At this point we have to distinguish between therapy
and therapeutic. The first is a method, the second an effect.) Meditation
is curiosity aimed at Reality. If you don't want to know the nature
of the universe but rather how to deal with your aunt's death, meditation
is not the answer.
The goal of therapy
be it martial, meditative, or artistic is simply normalcy. At the
end of therapy we want to function, to eliminate harmful habits
and misconceptions. Therapy is based on the supposition that you
aren't entirely you - yet. But transcendental practices are centered
in another place, a place outside ourselves. They are based on the
concept that there is somewhere to transcend to ... some place perhaps
a bit more sacred and absolute that our quirks and whims.
All of these are
a part of being human: therapy, transcendence, recovery, contemplation.
But they are different parts of the human struggle, that's why they
are called by different words.
After all, now that
you've "centered" yourself it's time to go somewhere.
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